She That Is: A Meditation on Brigid Star Fire

I gather together the candles, the prayer beads, the scattered objects and tools I've consecrated to Her over the past few years, and I set them before me on the altar. Three candles burning. One flame flickering deep, half-hidden in a thick, white pillar mostly melted down, its edges sculpted in soft dips and peaks like slowly collapsing snow or the heights of a mountain. One pillar still like new, solid sculpted wax, churning the cool rusted copper of LED electricity, nestled in its hurricane vase of cracked orange and red glass. One small candle floating, a dull gold ring around a bright, steady flame, hovering suspended by clear water studded with glints and glitter in a dark, blue bowl rimmed with black.

What is She? Who is She? Celestial, ephemeral, pristine and pure, delicate, new, grace itself, fresh and bright. Earthy, dark and grounded, sweat and dirt and hot breath, the hard flex and tension of muscle, the rough power of fire and stone, the burning fluidity of molten ore. Primal, deep and ageless, utter stillness and distance, utter light in the darkness, spun out, flung out, fragmented, holographic, the whispering wholeness buried within each disparate glint of limit and form.

And the hammer, the anvil, the spark — the sweat and hot breath of the universe, the work and labor of the cosmos brought to bear on itself, the earthy Ground of Being lifted, deepened, expanded to fill a sky overwhelmed with the clamor of stars, each forged, each made new, pristine, a shining fragment of light. And the stars, the infinite suns, perfect spheres in a great dance of beauty, humming with song, swung in great arcs as though in one another's arms, spinning into newly created moments, new beginnings, like a child spinning around her center in a fresh spring meadow, arms flung out, effortless in grace and welcome.

And the hiss of the steam, the pulsing of groundwater, the twining thrust of energy rising in the mound, a serpent of stars in the dark earth. The tongue of flame licking dark and bright above the wellspring, the purity and intensity of all-consuming heat, soften, tempered by the fresh, cold waters.

She is too much. I cannot hold onto Her, I cannot see Her — I can only follow the winding, spiraling connections, dynamic and always changing, fluid, fleet. Sometimes She is overwhelming, even austere, so hot and great that Her fire burns cold. Sometimes She is all innocence and promise, coaxing and gentle and warm, caressing and playful. Sometimes She is so intimate I cannot tell Her from my own passion, the drive that spurs me, the energy that courses through my blood and lashes out in righteous anger or sharp, clever words like a long blade. Sometimes, She is absence, void, the emptiness of death or grief, the keening of wind whistling through the hollow, the barely glimpsed sliver of light reflecting off the rainfall in the dusk, wane, distant, not enough.

Who is She? I don't know. I cannot describe Her outside of poetry, and poetry cannot do Her justice. She is creativity at the heart of existence, tempered and expressed in culture and art, the resistance and pressure of material forms that force us into relationship and engagement, and the release from those heavy forms afforded by inspiration and the spark of light and insight that lifts us up beyond ourselves, seems to defy even gravity itself. She is my Goddess, my Sun, my Center, my Light, my Starscape, my Tongue, my Draught, my Forge...

Meditations on Brigid: Goddess of Smithcraft

Like last night's meditation on Brigid as Fire-within-Water, tonight's meditation on Brigid of Smithcraft is, for all intents and purposes, a no-go after an exhausting day. It is becoming increasingly obvious just how much Jeff's kids wear me out, and I may have to consider going back to "escaping" on Saturday mornings just to keep my sanity. In any case, as luck would have it, one of my favorite bloggers happened to post on just this theme today. It seems so perfectly appropriate that I have to wonder if one of the writers of this group blog isn't, in fact, a member of the Lady of the Stars group working through the same rotation of meditation themes as I am. But I'm more than willing to accept this happy coincidence, and share a beautiful quote from White Cat Grove's post, "Lady of the Forge" in lieu of my own meditation for the night:

The Smith is the lady of sheer, hard work. There’s nothing glamorous about it and everything of value in it. The hammer-blows tap out the rhythm of inescapable time. Life is work, time, effort.

We prefer to honor her as the lilt of words, the lure of music, the balm of the healing well, the hearth-fire and its comforts. Mercy, generosity with the ever-giving milk cow, the pale hand that feeds the poor — Brighid as Lady Liberty, welcoming the huddled masses yearning to breathe free, the Lady of the welcoming flame.

Let us remember her too at the moon’s darkness: the coal and its steady, unglamorous burn, the sweat on the brow, the midwife of metal, the shaper of life through effort and boredom and pain.

Flamekeeping Meditation

Fire and Water in the Earth of my body,
I honor you, Brigid, Bright Goddess of Flame,
I honor you, Lady of Wellspring and Starlight,
And inscribe in my heart your thrice-holy name.

The candle is the center way, open between the worlds. I hold my hands as though in prayer, then slowly bring them apart to rest, palms upturned, on my knees. Above the soft sound of my breath as it rocks back and forth, ebb and flow within my body — the rustle of the wind in tree branches.

I am in a forest, rich and thick with the scent of evergreen. Tall pines stand all about me like the buttresses and columns of a great cathedral, shivering and shifting in a breeze. I feel as though I can sense every thin, green needle spread like whiskers, scenting the wind, turning this way and that. I stand in awe for a moment, unsure where to go or what to do. I place my hand against the rough, red trunk of one of the trees. Sticky sap seeps beneath my fingers, clinging to my skin.

A figure behind me — it is She, the Bright Goddess, this time draped in subtle, shifting green like the pine trees, her hair in radiant, auburn braids plaited thick and draped about her shoulders like a luxuriant fringe. "Taste," she seems to say with a small gesture, "the sap is sweet." Like the amber was once, I find myself thinking as I raise my fingertips to my lips and lick the sap from my hands. "The amber that once flowed through the veins of ancient trees," she agrees. "What is it that makes the sap sweet?" I do not know how to answer her. "It is the connection between earth and sky, the roots seeking deep for water, the limbs reaching, striving towards sunlight." She watches me as my gaze drifts beyond her back to the great trees of the forest. They seem to dwarf both of us, and I'm struck again by how small her form is. "It is the movement between the realms, the connection that flows through living veins, that makes the sap sweet."

I kneel down at her feet as she speaks these words. But she raises me up again with a gesture or a glance, or simply by her refusal to be an object of groveling or subordination. What do I need, what can you give me as guidance and aid? I try to ask her. But she says, almost sharply, "You already have everything you need." The amber sun — "Yes, the drop of liquid fire, the sweet sap of life-blood connecting the three realms. And the spiral shell? She smiles and looks to the new amulet I now where around my neck, the blue goldstone surrounding the glistening spiral forged of silver. "The dark waters of space, the depths of source and creation — do you think this amulet is so different from the spiral shell you were given at the wellspring?" And the sword? The missing piece, the gift I could not yet quite see — is it the sword of starlight? The simple athame? In answer, I find the small knife in my hands, lengthening into a sword glistening, pulsing with a light of its own, starlight or moonlight in the twilight beneath the trees.

I swing the sword, as though to test its sharpness and my strength. It slices through the image of the lady standing before me, slices it in half as though a flimsy veil, and the reality of the woods flap loose like a rip in space itself. Through the tear, a glimpse of dark night scattered brilliant with endless stars. I peer through, and seem to hear her voice coming from that beyond-place, reassuring me that I have not hurt her, only cut down the image of her to a larger reality. I wonder if this is the threshold between my inner landscape and the deep places of the realms beyond, the collective unconscious, the place of Spirit and soul. I remember the card I drew this morning, the image of the wanderer stepping out onto the thin earth-bridge made by the very act of stepping, a bridge created by the journey. I step through the tear and into the gulf of space.

Below my feet, it seems a thin foot bridge solidifies, bearing up my weight. I step again, moving farther out into space, and farther. The bridge, which at first seemed made of earth and brown stone, starts to sweat star-stuff like condensation, drips of night sky gathering like dew along its edges, running down the slope back towards the rip in space that leads back into the pine forest. The droplets of star-fire space sparkle darkly like pieces of tumbled blue goldstone, and I gather a few as amulets and charms, thinking somehow to bring them back for others. The bridge beneath my feet is soon coated completely with the shimmering dark surface, lit from within and glittering with stars, so that the bridge itself seems made of night and starlight instead of earth. All about me, the black abyss of space yawns open, the distance and nothingness sending a brief sense of thrilling vertigo through my body. Still, I keep walking — ahead of me, She is there again, her hair loose and flickering upwards like a flame, her form now draped in dark blue velvet robes that catch what little light there is in this place.

I can go no further, but far in the distance I seem to see the faint flickering of orange forge fire. I ask her if she can take me there, to the place where the stars are forged. She takes both my hands in hers and lifts me gently from the bridge, waltzing me across the distances, our feet trailing rippling mists like the tails of comets. When we reach the forge, it glows warm and pulsing like an ember nestled in a cave-like nook of nighttime. The hiss of steam and the noise of the bellows surround us, the ringing sting of the hammer against the anvil — and I see the forms being created there, tiny round discs of silver with curling rays, like miniature suns. They look quite like my own sun charm, except that their centers are empty. I ask this goddess of the Star Forge where is the amber, why the charms are incomplete. "Don't you see?" she seems to say. "These are only tools and symbols, but the amber is the life-blood, upwelling from the source — it must arise from you, from your life and your work. Only then will the sun become complete."

My mind wanders to the prayer beads I have crafted, and how I might make more to use as a tool for prayer. She laughs at me as though indulging the amusing obsessions of her child, chiding me a little for always wanting so much to make things, instead of allowing my work to be the upwelling of my life to fill in and complete what I have made. As I ponder this thought, I seem to hear the ocean waves in rhythm on the shore. In time with my breathing, they seem to draw me back to my inner landscape, and I find myself wandering down out of the tall pine forest to the pebbly beach, the ocean stretching out deep blue and etched with rising star light as, on the western horizon over the mountain, the sky blazes orange and red with the sunset. I sit for a little while, watching the dusk fade to blues and purples, holding a small memory of that fiery sunset within me as I prepare to keep the flame from this sunset to the next.

Bring my hands together again, I bow my head in gratitude for the wisdom shared. I slip the small flamekeeping pendant over my head, and breathe deeply as I sing my awen and promise to carry Brigid's Fire and Water in the Earth of my body. The meditation has ended, and I speak the words of peace as my breath moves through me like the tides beneath a night sky.

Brigid of Amber, Brigid of the Stars

I frequent a forum called The Cauldron, where I belong to a flamekeeping Cill dedicated to the goddess Brigid. I began flamekeeping with them just before Imbolc of last year. (Mine is the third day in the rotation of twenty, and my shift has fallen more than once on days of special personal significance to me — which others have told me often happens during the first year of flamekeeping for a new Cill member.)

Recently, some wonderful and fascinating discussions have been going on in the Celtic Polytheism SIG, "Hazel and Oak," focusing on Brigid of the Forge as a creatrix/star goddess. The conversation has sparked (no pun intended) the suggestion of designing a group ritual. I want to plunge in and get involved in this work, journaling some of my thoughts and potential liturgical ideas on this blog, so I thought I would just mention this as an introduction for future reference.

I'll add to this later, but for now, here is a response I posted to the forum tonight, regarding the possibility brought up by others (and echoed in my own personal ritual experiences over the summer) of amber being a "stone" sacred to Brigid.

Part of the reason I did the three gifts meditation was to prepare for my trip to Northern Ireland (for a spiritual retreat focused on peace activism and social justice), and I was hoping for some images/icons to "carry with me" to meditate on during my time there. When the shadowy, robed figure outlined against the flames of the sacred fire reached into the heart of the fire and handed to me a droplet of amber, I think I actually laughed out loud in the middle of the ritual.

It suddenly seemed so obvious to me: first and foremost, amber as a "stone" of living fire or fire-in-water, the life-blood of the tree borne of the intermingling of the underground waters drawn up from the roots and the sunlight cascading down from the sky, cupped and drunk by the leaves. The prayer I use during my flamekeeping shifts begins: "Fire and water in the earth of my body, I keep your sacred flame." Amber as the sap or resin of ancient trees seemed like the perfect symbol of this idea.

And then, of course, is the fact that amber is especially well-known for containing the preserved remains of ancient insects, some of which contain the blood/DNA of ancient animals. So in another way, amber represented the "preservation and protection of life" and the continuation of ancient traditions and primordial energies or spirits. The fact that I was going to a retreat in the land of my ancestors that was focused on peace activism seemed to align perfectly with this idea.

I have wondered if anyone else made this connection to amber. While I was on the retreat, just after I'd found the amber sun amulet at the farmer's market, I had a discussion with someone at the retreat who was a former Pagan — he pointed out that amber and jet was a common combination for jewelry (especially among Wiccans, I think, if I'm remembering correctly what he said). But he said that amber was mostly associated with the God rather than the Goddess, being more "active/yang" and masculine. This deflated me a bit and so I kept my musings about any possible Brigid-amber connection to myself. So it's been wonderful for me to see others validating that connection and sharing some of their own thoughts!

And in keeping with the themes of fire-on-water and creation, I suddenly see amazing connections to the very first of the Rosary Poems I wrote back in college (of which, at the time, my advisor said, "Some poems just show up whole and perfect the way they are, like a gift"):

Annunciation

The light shines in the darkness,
and the
darkness has not overcome it. JOHN 1:5

Her yes becomes flesh
in flesh, white-winged fire swept
along sweat as if over the agitation
of waves, sharp spine of sunlight
in a slow serpentine across
the waters of her body —
there is no rushing it, no cascade
into the long cry of rising — only
a breath, a word, and the pouring
in of everything, even God.

More thoughts on all of this when I'm a bit more "together" and coherent.