Diary - Summer Solstice

Days of Note: Alban Heruin ("Light of the Shore") / Summer Solstice

Sun: gemini (mutable air), 5:50 AM - 8:54 PM, solstice at 1:16 PM (local time)
Moon: waning gibbous, pisces (mutable water)
Earth: thunderstorms and rain this morning before dawn, cloudy much of the morning clearing to hot, sunny, muggy day

Jeff and I had the pleasure of celebrating the summer solstice this year with Sassafras Grove, the local Pittsburgh ADF group. Up at 3:30 AM, we drove out to Fairview Park to participate in a sunrise rite that, ideally, would have involved climbing the Tor which offers a view of southwestern Allegheny County and a magnificent view of the sun rising over the city…. except that it was pouring rain and thundering. We debated not going, but decided to head out anyway (since we missed Beltaine because of rain and we had been so looking forward to this one!) — the rain continued on and off, so they ended up holding the ritual under a pavilion at the bottom of the hill instead. Other than the two of us, only seven other people were in attendance (four of them grove members and three of them visitors); apparently, this was the first time in years that anyone other than grove members showed up for the rite. It was also the first time in about ten years that they didn't have a clear morning.

The rite itself was wonderful — focused on veneration of the sun and including deities from several different Indo-European hearth cultures. (I could go into detail about the structure of the ritual and all of that, but honestly, I'm feeling a bit "spacey" after the lack of sleep, mid-morning nap and long, hot afternoon, so I'll skip it for now. (Outlines for their Summer Solstice rituals from past years can be found here. I mostly wanted to note that we did attend, so that I wouldn't forget to write about it in here.) Jeff really enjoyed the rite and said afterward that it was the first time that a group ritual really "did anything for him." It was definitely a much more makeshift rite than the Imbolc rite I attended back in February — mostly because they weren't anticipating very many people showing up, so there was a little less preparation and a little more ad lib. One of the grove members was telling us over breakfast that the Imbolc ritual was actually one of the first regular rituals the group ever did and had started even before the grove was associated with ADF, so a great deal of tradition and such has grown up around it and accrued more and more because no one wants to let go of any. Compared to that ritual (which had between thirty and forty people attending, plus nine acting priests), this summer solstice ritual was simple and more relaxed. But again, the structure of the ritual worked very well so that by the end I was definitely "feeling it" and jiving with the energies raised. I have to admit, though on paper I think the ADF ritual structure tends to be a bit overly complicated, they're starting to win me over by being able to pull it off so well.

That said, I do feel a bit out of sync with the sheer number of deities often involved in rituals. I tend to be more of a "devotee" type, I guess, really focused on just a few and interested in making my own rites very much All About Them. This summer solstice ritual, even though it was mostly focused on veneration and praise for the actual sun itself, still involved calling on triads of deities from different ancient cultures for each major step in the liturgy (warding the space, opening the gates, making offerings to the Kindred, etc.). In fact, I'm pretty sure there were more gods in attendance at this ritual than there were people! Not that this is a bad thing — clearly it works pretty well for them. But it's the difference between a big party and an intimate date. I'm an intimate date kind of person when it comes to my relationship with the gods. During this ritual, the invocation of Brighid as patron goddess of the grove and of Manannan as one of the Gatekeepers was kind of like seeing really good friends at a large gathering, but only being able to wave briefly to them in passing before being swept along again.

Again, not necessarily a bad thing. A big, public ritual like that once every six weeks or so might be just fine. But I'm not sure I'd be up for getting deeply involved in ADF and spending a lot of time planning such rituals and having them be my main focus. Honestly, there are a lot of other things I'm interested in focusing on, and I'm starting to realize that I lean much more towards the mystic-poet type than the minister-priest type. This is what happens when you're an introvert, I guess.

Still, it was excellent to be able to come and participate, and Jeff and I got to have breakfast with two of the grove members after the ritual was over. We got Eric (also spelled Earrach) talking about his history and involvement with ADF and Sassafras Grove, and that was just awesome. I always worry about being a bit too awkward and saying the wrong thing in those kinds of situations, especially when people start talking about topics that I'm pretty familiar with (at least academically) but haven't necessarily had much hands-on or community experience with. But overall, I think it went very well, and I know Jeff and I are both eager to participate in future events of theirs.

After returning home around 9:30 AM, I ended up falling asleep again until 11:30 AM… We eventually made our way to lunch, and then this afternoon I spent working on designing my next tattoo (which I'll be getting in a week, at the beginning of July). I was working on a sun design to match or compliment my Celtic wave armband design and also to somewhat cover the old and faded tattoo on my right shoulder…. But the design I ended up creating is so complex and so pretty that, frankly, I think I'd like to make it larger and put it somewhere else, more prominent, possibly even in the center of my back (similar to the placement of Jen's large henna-like crop circle tattoo). Below is a black-and-white and a color version of the tattoo.

For my birthday, Jeff got me a book on Celtic shamanism "for everyday life" and I'm really interested in trying out some of the techniques, so I also wanted to make some time very soon to do some journey-work, especially since I haven't done any in a while. But we're about to head out to dinner and hang out with Arthur, and then we're leaving Thursday morning for the Wild Goose Festival, so I really have no idea when I'll have a chance to do that. I guess we'll see!

Diary - Pilgrimage

Days of Note: Flamekeeping, Pilgrimage to the Angel Oak

Sun: gemini (mutable air), 6:15am - 8:19pm (Summerville, SC)
Moon: waning crescent, pisces (mutable water), VOC (through tomorrow evening)
Earth: another hot, sunny day down in South Carolina, with the air thick and muggy and a possible thunderstorm this afternoon (we can only hope); even when the sun is high, the sunlight is not the clear, bright sunlight of farther north, but a damper, heavier, somehow darker kind of light through which everything seems hazy - or perhaps it's only that even in the shade the heat dominates, so that nowhere is safe from the sunlight


Brigid always has a trick up her sleeve for me, it seems. I now have a Brigid's Cross burned between my breasts… or to be more precise, a pale uneven-cross of skin surrounded by the red-pink of sunburn. Last night at sundown when I began my Flamekeeping shift, I asked her to accept the gold Brigid's Cross pendant I always wear as a symbol of her flame because I could not keep a physical flame for her during this shift (even lighting a candle at all in our B&B room was technically not allowed, though I risked it for half an hour for my opening rite). The handmade flame pendant I usually wear is back home, embedded in wax where my usual Flamekeeping candle spilled over into the offering dish without my noticing. I'm not sure if I'll be able to get it out again without ruining it, since it didn't have any kind of protective finish on it, but in any case it was too late to try to salvage it just then when I was packing. I'm not sure if the sunburn is a sign of acceptance or a light slap on the wrist for not being better prepared to travel-while-Keeping. In any case, it wasn't entirely unexpected, considering we were out on the beach without sunscreen during the most intense part of the day….

I'm feeling slightly scatter-brained at the moment, which I expect is mostly from the heat and general late-afternoon fatigue. Both mornings we've been here now, we've been up at dawn to do some yoga and then gone running in the surrounding neighborhood, coming back to the B&B to shower and have a delicious breakfast downstairs. We're the only people in the house right now, though there's a man in the cottage apartment out in the backyard (we haven't seen him yet, but we've seen his car in the drive). We basically have this entire gorgeous French-style southern mansion to ourselves, and it's absolutely lovely. Getting out early in the morning to go running while it's still relatively cool (in the 70s) has me feeling so completely energized and fantastic, I'm hoping I can hold on to that habit when we get back home. Yesterday morning after a shower and breakfast, I spent some time in the lush, steamy garden in the back of the house while Jeff got some work done on the computer inside. I spent time in meditation sitting on a stone bench by one of the small fountains (guarded by a small moss-covered frog and a statue of the Amitabha Buddha).

This morning, though I was technically on Flamekeeping shift, I held off on my morning meditation because right after breakfast we made the hour-long drive to John's Island to see the Angel Oak tree. Last year we visited the tree on Earth Day in April, in the early evening just as the sun was in its golden hour (and the trip also happened to be during a Flamekeeping shift!). This year, we made it to the oak by mid-morning and again the sunlight was all golden and soft through the branches. There was hardly anyone around, and so Jeff and I split up and found spots to sit near the tree to do some meditation. The same feeling I had last year — of immensity and power and life-force emanating from the tree enough to make my heart quicken — was there again this morning. I noticed that the other tourists who wandered up to see the tree during our time there all had a tendency to lower their voices to a whisper, as if out of respect, and there was a natural hush about the place. Even though it's a tourist attraction now, it's hard for me to believe that it's not also a sacred place of power in spite of that. Even the way people arrived, a couple at a time but in a steady stream so that there was almost always at least one person around, a new person arriving just as the other was leaving, though you couldn't ever say the place was busy, and always it had that same hush and quiet and presence to it…. it almost seemed as though the tree were drawing people to it, few by few, like pilgrims attending to it, murmuring appreciative prayers of awe and praise. To sit under the tree for any length of time and watch this process was amazing, and just as it did last year, it left me with this strange sense that the tree was a sacred center or power or axis mundi around which the rest of the world turned, with us little humans coming to stand tiny at its feet and arrange our lives like love-worn dolls….

When we first arrived, a couple with a young toddler were just leaving and for a time we had the place all to ourselves. I sat at the base of the tree while Jeff wandered off somewhere else, and I sat in meditation for twenty minutes or so. First just breathing my awens and allowing myself to relax into the energy and presence of the place, then reaching out to perform (my version of) the DOTR Three Realms workings. The Tree as center and bridge between the watery depths of soul and the celestial heights of spirit was especially effective when I could feel the vast trunk of the Angel Oak behind me, lending support to my spine. During this meditation, my sense of grounding was so powerful, I felt as though I could sit there forever, still and unmoving, so solidly was I rooted in the earth. It's one of the most effective grounding experiences I've had in recent memory. I also experimented with Erynn Rowan Laurie's take on the Three Cauldrons meditation - though I used different hand gestures adapted from the "peace sign" meditation I'd been working on (with both hands placed on the ground to either side, then raised to the center in a namaste/prayer position, then raised up again — in this way, the gestures not only mimic a transformation of the peace sign from despair to rejoicing, but they also echo the Awen symbol in both invoking and evoking form).

A side note: part of me feels bad that I feel such an urge to adapt and change the practices I learn from others. Often the people teaching these techniques will say that they can be adapted or changed to suit personal approaches… but I often feel like this is more an attempt to be tolerant of diversity, and not really a whole-hearted encouragement to actually go about changing things. I do want to trust that certain ritual techniques have stood the test of time and have something to teach me… but it was easier to trust this way in Catholic rituals which really were hundreds, even thousands of years old. Druidry (and Paganism generally) is still so new, and there's a lot of variation in technique. I see similarities between different types of meditations and energy work that I can't overlook, and so these end up blending together in my practice to create rites and gestures that make sense to me. The way I perform a Three Realm Working is derived in part from Orion Foxwood's exercising in connecting to the local land (I forget its name at the moment), in which the "streams" from below and above are joined in the heart. It seems the Three Realms working is also similar to the ADF Two Powers meditation…. except in the Three Realms (both in the DOTR version and my adaptation) there is a blending of the two energies to create or express a third. I never quite understood why a tradition like ADF, with such emphasis on the three realms, the three hallows and other triads, would have a fundamentally dualistic meditative practice as a core technique…. connecting Earth and Sky, but where is Sea in this? This is the same trouble I had with the three Druidic elements in their relation to the four classical elements. If you can arbitrarily drop or add an aspect to a system, then it wasn't a stable or complete system to begin with. In the Three Realms, Land, Sea and Sky seem all to be of equal importance and significance…. and simply dropping Sea and connecting only to the other two doesn't make much sense to me. Similarly, dropping (or combining) Fire and Air from the four classical elements to get the three Druidic elements — as though they were nearly interchangeable otherwise — is deeply dissatisfying to me. So I have to figure out a way to make that change.

On the other hand, Erynn Rowan Laurie's Three Cauldron's meditation makes a lot of sense to me, with the Cauldron of Warming (being associated with the realm of land/earth and the Druidic element/principle of calas) the lowest of the three, the Cauldron of Motion (sea/gwyar) near the heart, and the Cauldron of Wisdom (sky/nwyfre) near the head/crown/third eye. This makes intuitive sense to me, and aligns pretty well with both T. Thorn Coyle's "three souls" meditation and with my Peace of the Three Realms meditation that I developed a few years ago (in which each of the… let's call them "cauldrons," though I originally called them simply "centers," are infused specifically with energies from the Three Realms in a kind of rippling out/up of energy). I don't have any struggle in figuring out why, during the Three Realms working, gwyar/sea is "below" and calas/land/tree in the center, while in the Three Cauldrons working this is reversed. It just… makes sense to me that way. Perhaps because the Three Realms working is a kind of orientation, connecting us with the Tree as axis mundi and bridge of soul and spirit… while the Three Cauldrons/Peace of the Realms practices are more about activating our own ("internal") energy centers. With this inner work, we naturally start from a "base line" of calas, the realm of land that we're so used to and probably most immediately connected to through our physical senses. From there, we kind of "drop" into the gwyar/emotional center of movement and exchange — that is, our experience of form and limit naturally gives rise to an urge to connect, and this is a kind of deepening at the same time that it's a rising up…. almost as though our heart calls our attention to it precisely at that moment when it is spilling over — we are called inward at the same time that we feel the ache of going outward. The final center of nwyfre/wisdom is an ascent to pure force and initiative, as well as breath. Both boundaries and the interweaving or connection of those boundaries are overcome or swept up in the unity of "oneness," to some extent.

I'm not at all convinced this makes much sense… I'll have to keep playing with these ideas. In any case, I'd like to find a way to integrate the Peace Prayer practice with the Three Realms working (and the Three Cauldrons practice as well, perhaps) in a way that leads naturally from one into the other without having to drastically altar the energies I'm working with for each one. ADF describes the Two Powers practice as like to "grounding and centering." I'm not sure which one people traditionally do first among other Wiccan/Pagan groups… but I always understood that centering was the first step (a kind of inward turning and cultivation of stillness and attention that was the prerequisite for any meditative work) and grounding was the second step, a moving outward again from that established center to "ground" that center in the living earth, as though planting a seed, or the moment when that seed germinates and sends out roots. In any case, it always seemed to me an inward/outward movement of focus, rather than an up/down focus the way the Earth/Sky approach suggests. In my own practice, I've gotten so used to centering and grounding that I hardly notice it as an initial step before my other meditation work. I center through some meditative breathing, cultivating a stillness between breaths (which the awen breath can be particularly helpful for), and then reach out to ground myself in the earth and further open myself to the living presences around me. In this sense, then, centering/grounding is a first step, and the natural next step after grounding (reaching out to the earth surrounding me — for we do not only live "on" the earth, but more precisely we live in it, surrounded by its landscapes and climates) is to begin (my version of) the DOTR Three Realms working. When we ground, like a tree putting down roots and sending up shoots, we are not seeking merely earth beneath us… we are seeking the water and the exchange of nutrients below, and the sunlight and air that fuels us from above. These we transform into the living matter of our bodies. So the Three Realms working is a natural follow-up to the centering/grounding opening work.

In that case, then, the Peace of the Realms and the Three Cauldrons meditations are not so much about who we are or where we locate/orient ourselves in the currents of the world… but more about what we do in the world, how we approach our activity. Once we center and ground ourselves in our enspirited-bodies, then what is it we do with those bodies? Finding our foundation, cultivating our work and releasing our love-guided efforts into the world (or warming, motion and wisdom) are the three processes or activities we undertake. They may have affinities with the Three Realms… but they are not merely equivalent. Which is why the Peace of the Three Realms actually "activates" each of the three realms or their currents/elements/principles in each of the three activity centers. So if this is the case.. then a natural order to the practices would be: starting with centering and grounding, then the Three Realms working to orient and establish our selves within the three realms of the world, then the Three Cauldrons meditation to "activate" or energize the three "centers" or cauldrons within the self, then the Peace of the Three Realms prayer to articulate and express the purpose towards which those three center of activity might be directed.

I'll have to experiment with this order to see how it works in practice as well as in theory… but I'm actually quite pleased with this approach. It makes some gut-level sense to me, and incorporates at least some sources of legitimate ancient Celtic culture. I would want to read more about the Cauldron of Poesy text that Erynn Rowan Laurie mentions, if only to seek out some confirmation of this approach.

It seems to be almost 8 PM now and I've been writing for at least two hours…. I had more to talk about, but my shift is coming to an end, so I should probably wrap things up. I'm feeling especially tired and I should probably be sure to drink some more water and apply some more aloe gel to my burn so I'm not regretting my silliness in the morning.

It occurs to me that I forget to explain how I got the sunburn! After staying by the Angel Oak for an hour or two, we thought we would try to find the nearest public beach access, which ended up being Folly Beach. We spent about an hour strolling along the shore, feet in the warmest ocean water lapping up around our calves. Before finally returning to the car, I waded out deeper until I was standing in waters mid-thigh and waves were getting the hem of my sundress damp. By that point, though, I'd already been out long enough to get a burn on my shoulders and chest. We're thinking of going back to the beach tomorrow, after spending a morning in Charleston looking at all the ancient homes built right up on the shoreline by slave labor (Jeff's love of this beautiful human tragedy reminds me of that Doctor Who episode, Blink: "Sad is like happy for deep people.")

We'll see. Tomorrow we're taking a day off from running, though we're hoping to still do some sun salutations to great the new day. It's Jeff's birthday, so we'll have an official day off to do whatever we want before heading back to Pittsburgh on Friday. I may or may not have a chance to write again before we get back home. We'll see.

My Druid Path, Revisited

Days of Note: Seakeeping Shift (begins at sundown)

Sun: taurus (earth/fixed), 6:06am - 8:27pm
Moon: waxing gibbous, libra (air/cardinal)
Earth: warm, muggy and sunny much of the day (after thunderstorms last night), with now more storms blowing in

Note: I wanted to post this yesterday, but Blogger was down for more than twenty hours (and my previous post is, at the time of this writing, still missing... though staff say all lost posts should be restored soon.

There's a new Druidry SIG over on TC, and one of the introductory threads asks "What kind of Druidic path do you walk?" I thought I would post my reply here, for posterity, since it reflects my current perspective on my spiritual path. Since the nature of a path is that your perspective of it will keep changing as you move along it, it's nice to revisit that question every once in a while.

I have always been drawn primarily to Revival Druidry traditions, especially because when I first began exploring Druidry I still considered myself a Catholic and (maybe more importantly) an academic. Studying comparative world religions in college, I couldn't quite get behind the notion of Celtic Reconstructionism, as I was fairly well aware of just how little we have to go on in some respects from an academic perspective — and at the same time, I was drawn to some of the early 18th and 19th century spiritual movements that sought to bring East and West together (like Theosophy, for instance). The kind of wild-Celtic(ish)-pastoralism and ambivalence towards the industrial revolution that many of the Romantic poets embodied in their work also had a great deal of influence on me, so it's probably not much of a surprise that Revival Druidry (which has its roots in the British fraternities, social clubs and workers unions of the 18th and 19th centuries) struck a chord with me. There was also, like I mentioned, the issue of acceptance and my desire to explore Druidry while still a Christian - the two Revival Druidry Orders that I belong to (AODA and OBOD) both state outright that they accept Druids from all religious backgrounds and see Druidry more as a philosophy or way of life than a "religion" per se. (Since then, I've come to question that acceptance a bit, both because these organizations have not always lived up to their reputations of inclusion in my experience, and because to some extent I think it may be a bit of a feint to try to distinguish "religion" from "way of life" in the long run...)

Anyway! The first Order I joined was AODA (Ancient Order of Druids in America) - I chose them because they seemed to have the most flexibility and acceptance of the American-based groups I knew of, and a really well-developed study program. I considered joining ADF, but at the time I was still Catholic and resolutely monotheistic/panentheistic… and although that's changed, I still find I don't quite jive with the theological approach that ADF takes. Still, there are a lot of things I do admire about ADF — their emphasis on excellence and scholarship, their democratic organizational structure, and the friendliness and outreach that the local ADF grove here in Pittsburgh does so well. I'm really glad to see a lot of ADF folks here in this SIG — I'm hoping to learn more about that organization from people already involved in it.

I joined OBOD a bit later... but honestly, I found their Bardic course to be on the far side of simplistic (and WAY overpriced!). Later when I found out that OBOD is a for-profit company set up to help Philip Carr-Gomm and his friends market their books and CDs... that kind of soured me on them. (I was also put off a bit by their rather bitter, unsupportive reaction to The Druid Network's gaining charity status last year.) I think they probably offer some great workshops and festivals over in the UK, but over here in the U.S., I feel like they don't offer much. So while I'm still officially a member, I'm definitely nonactive. So it goes...

Most recently, I got involved just last year with an "offshoot" Order that began as a grove of AODA and then broke away over some differences of emphasis. They're called the "Druid Order of the Three Realms," and they incorporate a lot of what appeals to me about Revival Druidry along with an emphasis on nonhierarchical structure and particular attention played to the Three Realms of Land, Sea and Sky. It seems like a happy medium between the CR approach and the Revival approach, and so far I've really enjoyed my work with them. My partner and I were both invited to join the Order and we're working our way through their Aspirant Program. I'm enjoying the review that it's providing me! Every time I return to some of the simplest concepts in Druidry, I find that my understanding of them deepens.

So that's where I'm at. As a (soon-to-be) stepmom of four kids being raised in the Druid tradition, one aspect of Druidry that I'm really interested in is the kind of "interDruish" community made up of solitaries and folks from many different Orders and traditions. My oldest stepdaughter already knows more about Druidry than I learned my first year working with AODA... which leaves me wondering what the place of aspirant/candidate work will be for people raised in these traditions. That's another reason why ADF really fascinates me — because my impression is that they really have in place a Dedicant Program that's relevant not just for neophytes and converts, but for anyone seeking to explore Druidry in-depth. I'd like to see some of the Revival Druidry Orders learn from this and start thinking about the place of future generations....

Hasty Letter to Mentor

Wow, B--! That sounds like an amazing moment! :)

I'm wondering if I'm experiencing a little energy boost as a result of my ties to the grove, because after a month or two of feeling "blocked" spiritually (or, more accurately, feeling so intensely engaged with practical life stuff, I haven't had time to do much more than meditate), the last day or two I've had a renewal of energy and focus. My flamekeeping shift for Brigid was just yesterday, and I actually spent part of that time going back over the DOTR lessons and looking at where I am and what's coming up next. So your message is well timed! ;)

Right now, I'm just about to start in on the lessons for the four elements, starting with Air. I'm in the process of studying, on my own time, the basics of astrology, as well as Erynn Rowan Laurie's take on the ogham. So I'm thinking of tying the four element work in to that exploration (since I have more than a passing familiarity with the four elements already, and this would provide a refresher as well as a more in-depth exploration). I'm beginning my study of astrology with Stephen Arroyo's handbook, but plan to move on to his well-known work "Astrology, Psychology and the Four Elements" where he explores the energies of the four elements and how they express themselves in the planets, houses and aspects in great depth. I'll probably read that over the course of the next few months, even if it doesn't precisely match up with the lessons as they're outlined.

My other concern right now is finding a grove to practice with in-person here in Pittsburgh. On Imbolc, I attended a rite hosted by the local ADF grove, which was a very good experience for me. Since then, I've been meaning to make it to some of their discussion groups and smaller blessing rites that they hold throughout the month, but my schedule has been full-to-bursting (and last Sunday's Beltaine ritual was rained out - so Jeff and I did a simple garden blessing ritual with the kids in the backyard instead.) Also, part of me feels like if I'm going to be regularly involved in their work, perhaps it makes sense for me to "officially" join ADF. But I'm hesitant to do that in part because I definitely part ways with them on some key theological issues, and in part because I'm not so inclined to go through yet another year-and-a-day introductory course!

Jeff and I continue to talk about forming a grove of our own more in keeping with DOTR's style, and eventually he will decide to commit to joining DOTR as well. He's just not a very big group joiner in general, and not very keen on ritual - a bit too much Zen in him - he likes to just chase whatever interests him at the moment. I definitely feel that some in-person, real-life commitment and ritual work would be beneficial for me at this point, though, so maybe I can work on him. ;)

So that pretty much sums it up. Sorry this response is a bit rushed. Hopefully I'll have time a bit later today to sit down and go over things a bit more carefully. For now, have to run!

--Ali

Diary

Days of Note: Brigantia Ritual with Sassafras Grove

Sun: aquarius (air/fixed), 7:26am - 5:43pm
Moon: waxing crescent, pisces (water/mutable)
Earth: chilly and rainy, gray, much of the snow melting away leaving behind slick ice and patches of old, dead grass

I have decided to cease updating this diary on a daily basis. Although it was a practice recommended by DOTR as part of their aspirant work, I have found pretty consistently that it was leading me to a place of frustration and blockage. I'm sure the daily diary wasn't the only source of these feelings, but beyond a doubt it contributed. The process of sitting down to list out the thoughts and activities of each day, for weeks on end, often left me feeling as though I were being scrutinized under a microscope, each day analyzed for its valuable or important content (and, more often than not, coming up lacking). The practice was, at least for me, one that was overly analytical — in the original sense of the word, as the opposite of synthesis, meaning to "break apart" or to separate out and make judgements. The etymological roots of "analysis" also have to do with "setting free, loosening," and for some people I'm sure that this kind of practice, with its simple daily structure, could do just that. (It seems like the kind of thing that Jeff would appreciate and enjoy doing.) But for me, I long for the composition of "synthesis," and the silence of the space-between the moments of that process. Trying to keep a brief diary structure every day kept me stuck in a hamster wheel of analysis while still failing to give me the space to compose my thoughts and feelings and express them as fully as I wanted. I don't think I would have been comfortable rambling on in this way about a subject seemingly tangential to the purpose of this diary, for instance, in the old format.

So the daily diary format recommend by DOTR just does not work for me. I have been keeping a journal of one kind of another for most of my life now, starting back in middle school at the recommendation of one of my mother's friends (who was a school counselor). The practice comes and goes, and when I look back I have only a patchwork record of my life, most of it boring or silly, or both. I admit, the idea of creating a daily record of events and thoughts appealed to my intellectual side — being able to look back over the course of a year and look for coincidences and patterns seemed fascinating. But in the end, the effort of creating such a record would defeat its purpose. Since taking up the practice, most of my entries have focused on feelings of frustration and restriction. The days when I've been most alive and eager have been those days when I most wanted not to bother with the diary. (This is how it often goes, I've heard.) But that's how it should be. We shouldn't necessarily want a nice and accurate daily record of life — we don't experience it that way, and we don't remember it that way. Trying to keep such a record is almost entirely future-focused: it's an activity you do now so that you can benefit from it in the future. There's not anything wrong with that per se, but I was finding that it interfered with my ability to ground myself in the present. Since making the decision about a week ago to officially "give it up," I find myself feeling much freer and more relaxed about the structure of my days. There is not so much a push to Accomplish Great Things, and so my days are quieter and gentler and a little bit more playful. Sometimes, that's exactly what I need. I am not a machine. Not every day will be interesting or full of relevance. I'm okay with that.

But I do want to continue to use this diary as a place to chronicle my progress through the DOTR Aspirant lessons which, feeling overwhelmed and frustrated, I stopped pursuing for the last several weeks. Now, feeling grounded in the present and freed from constant self-consciousness about my days, I feel up to the task of returning to that work.

I also want to include in this the developing aspects of my relationship with Brigid Star Fire, and the online "Lady of the Stars" group that has grown up in response to her inspiration. That was an unpredicted event, but one that I am so grateful for — being involved in this group has continued to strengthen my relationship with her and give me many opportunities to explore her Mysteries. I will probably be writing a longer entry on this some time in the near future, I hope.

I also want to note in this diary whatever other Druidry-related activities or events are going on in my life. For instance, tonight I am planning to attend the Brigantia Ritual being hosted by the Sassafras Grove, the local ADF grove in Pittsburgh. This will, for all intents and purposes, be my first non-festival, non-family group ritual as a Pagan. Most of my work until now has been solitary, or working with Jeff and the kids in small family rites on the solar and fire festivals throughout the year. When Jeff and I attended the Festival of Lights (I think that was its name?) with Cat and Peter up in Massachusetts last year, we participated in the large group ceremony that opened the festival weekend — but in my mind, that hardly counts as an actual ritual, since it was mostly all of us standing in a crowded conference room while a few people spoke prayers or songs of welcome. To me, it's not a real ritual without a few candles and some incense, at least. (Years ago, I also attended a summer solstice ritual with a group of eclectic Pagans in the woods — but I attended as an academic researcher and "token Christian" then, so... not quite the same.)

Which means tonight, I'll be attending my "first" group ritual with fellow Druids. I am actually quite nervous about it (had a dream last night about almost everything going wrong: getting lost, forgetting my offerings, not being able to dress appropriately, etc.), mostly because I'm shy in person and tend to clam up around strangers. I'm not sure what to expect. I've been wanting to start making contacts in the local community for a long time now, and looking at Sassafras Grove in particular as one of the most active Druid groups around, and well connected within ADF. But their public rituals throughout the year have largely focused on Norse or Saxon pantheons, and their workshops and discussion groups have been scheduled during times when I couldn't go (or didn't know about them until too late). Even this ritual is dedicated to Brigantia — Brigid in her Romano-Celtic context — which is not often how I work with her. But then, I work with her in a way that is probably fairly unique and not necessarily supported by current academic research. (She's not exactly known as a Star Goddess.) But I decided that I could spend a lot of time coming up with reasons why the Sassafras Grove wasn't a good fit, lots of reasons why they don't do things quite the way I would.... in the end, these were just excuses to stay in my solitary practice instead of reaching out to make contact and forge connections. In honor of Brigid, and her holy day of Imbolc, a day of new beginnings and coming spring, I thought it would be a good time to suck it up and face my nerves.

So I will also be updating this diary about my ritual and meditative experiences, as a way to process my experiences and sift through the thoughts, feelings and spiritual shifts that arise because of them. I hope that I'll be attending more group events in the future. If and when I do, I'll be writing about them here.