Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

Sunday, January 13, 2013

Tarot In-Depth

The intention here is to spend some time thinking more carefully about each of the cards, particularly those of the Major Arcana, and comparing the symbolism of the various decks in order to deepen my understanding of the tarot. I have no idea why, but this has become almost an obsession with me over the past week and a half, a persistent nagging desire to "dig in" and spend hours pouring over the cards and the various books on them. Part of it has to be the fact that I'm unfamiliar with the Thoth tarot deck and how its symbolism differs from the Rider-Waite-Smith deck, and after reading the first part of Lon Duquette's text on all of the various occult and kabbalistic concepts that went into its design by Crowley and Harris (though I know a great deal also went into the Rider-Waite-Smith, and they were both based on the Golden Dawn approach to tarot in any case), I feel like I need to spend some time working through some of these ideas.

I have a number of books that I'm going to try to read concurrently, card by card, though some of them I've read before and this will be review. I'm hoping that doing this will put ideas from different approaches and systems into juxtaposition. The books are:

  • Rachel Pollack's Tarot Wisdom: Spiritual Teachings and Deeper Meanings
  • Karen Hamaker-Zondag's Tarot as a Way of Life: A Jungian Approach to the Tarot
  • Robert Place's The Tarot: History, Symbolism and Divination
  • Lon Duquette's Understanding Aleister Crowley's Thoth Tarot
  • Aleister Crowley's Book of Thoth
  • Meditations on the Tarot: A Journey into Christian Hermeticism

I may also be referencing Dion Fortune's The Mystical Qabala and my various astrology books when correspondences are mentioned.

One thing I anticipate is that this work will slowly drive me mad.

I find that I am really struggling with the hierarchical worldview that seems to be taken for granted in almost all of the various approaches to the tarot, but in particular those that are influenced by the Golden Dawn and the Qabala/Kabbala (however you want to spell it). I'm running up against a basic source of cognitive dissonance: On the one hand, the symbolism of the tarot seems to work for me very, very well and I find that using tarot for divination is a very meaningful and accurate way for me to do inner/spiritual work (certainly far beyond, for instance, using the ogham or other abstract runic systems of divination). On the other hand, the symbolism as it's explained and explored in most of these books seems to contradict what I believe at a conscious/intellectual level about how the spiritual and material world exist and relate to each other (insofar as they can even be considered "separate" things). I feel like it's absolutely necessary for me to bring this cognitive dissonance more into the light and try to reconcile the symbolism and divinatory meaning of the tarot with a worldview more consistent with my understanding of ecology and what I've taken to calling "natural polytheism."

This is the same god damned issue as the basic grappling with mysticism — mysticism as having to do not only with transcendence and unity, but also with immanence and diversity. Can there be a polytheistic mysticism? Are there "Mysteries of the Many," and if so, what do they look like? Or is mysticism, as understood as a spiritual approach or thread running through the various world traditions, always bound to collapse under its own weight into the nondualistic All/One/Void?

Sunday, October 9, 2011

Letter to Mentor

Bob,

It's been just over two months since my last letter to you. As I mentioned in my letter at the beginning of August, I'd decided to put DOTR work aside until after our wedding and honeymoon, but of course my Druidry work more generally never really ceases! Now that it's October, I'm easing back into a somewhat stable routine of spiritual practice, and I'm thinking of using Samhain as an ideal time to renew my work on the DOTR lessons (primarily those focused on the four elements). This will give me time to get that Stephen Arroyo book I mentioned before, about the role of the four elements in astrology, which I hope will be a good resource to accompany (and deepen) my review.

I find that the more I study astrology, the more fascinated I am with it - especially with the "depth psychology" approach that Arroyo and a few others use in modern times, in contrast to what he calls "mundane astrology," which is more traditional and focuses more on predicting external events. Instead, the psychological approach treats astrology as a tool for gaining insights into the inner energetic fields and patterns of the individual. In some ways, it seems simpler, or at least easier for a novice to jump quickly into relevant and meaningful readings based on a few simple interpretive guidelines. On the other hand, those simple interpretive guidelines often seem to lay bare patterns at the heart of the inner psyche that, by the time they filter up into more obvious, conscious behaviors and beliefs, can be incredibly varied and diverse in how they express themselves. When I first began working on an interpretation of my own natal chart, it was constantly surprising how certain aspects of my chart seemed to describe accurately patterns of inner energetic relationships that have expressed themselves in so many different ways in my life over the years, but that once brought to light seemed obviously connected. And just as surprising was how other patterns were so clearly not expressive in my life and did not describe me at all, and how they always corresponded to aspects or patterns definitely not in my natal chart - so that it seems impossible to agree with the argument that skeptics often use, that astrological readings are so vague as to apply to anyone. Though broad or somewhat abstract, the interpretations Arroyo offers are rarely vague, and I can tell almost immediately when I'm reading about an aspect or correspondence whether or not it is likely to appear in my own chart, even before I check it against the chart itself. I have no idea by what mechanism the stars in the sky at the time and place of our birth can so deeply affect, or reflect or speak to, aspects of our inner psyches.... but there's definitely something significant going on. (It reminds me of the physicist I saw recently talking about the latest challenges in modern physics, such as exploring exactly how and why gravity works - the theory being that there are other dimensions curled up within our own three spatial dimensions that somehow give gravity and mass to subatomic particles. Perhaps in the same way, somehow the stars give shape and design to our inner lives - or maybe the other way around - as though there are deeper things at work, webs of connection curled up and embedded within our mundane material reality.)

So I've continued to study astrology over the past two months, and I'm about to launch into Arroyo's book on the elements to go along with my DOTR lessons. In addition, I'll be reading two different books on the influence of Saturn and especially the Saturn Return, as my own is coming up soon and (depending on how tight an orb you use) could be starting as soon as the end of this month. The first exact conjunction of transiting Saturn with my natal Saturn will be on Christmas, December 25 itself, and it will come into exact aspect twice more (because Saturn will go retrograde and then direct again) over the next year, with the final conjunction in next September (on our first year wedding anniversary, in fact). Because of a few other aspects in my chart (Saturn being conjunct Pluto right on my Ascendant, for instance), this coming year promises to be particularly intense, so much of my meditative work in the coming months is going to be focused on working with Saturnine energies in one way or another.

Other than this astrological work, I've been doing some work with archetypes and Jungian psychology thanks to my brother and his career as a "consumer psychology analyst." During a visit with him in August (when we were introducing our cats to each other so he could cat-sit for us while we were away on honeymoon), he just happened to lend me a book on archetypes and "the marketing of meaning" in modern advertising. That book had some fascinating but also some deeply troubling things to say about the use of psychological and spiritual symbols in modern consumer capitalism, but it did help me to clarify my own attitudes towards my writing as a potential career. When we saw him again in September, he lent me another book by the same author, this time much more of a "self-help" type of book that went into more depth and detail about the various archetypes. I'm intrigued by how these might match up with the kinds of archetypes and energies used in astrology, though I want to do a bit more research and experimentation before I can really draw any conclusions.

Also in August, I spent some time working through the "30 Days of Druidry" meme I'd written up and shared on the DOTR blog in July. I'm only part way through the thirty writing prompts, so I'll be continuing that in October and possibly in November as well. Those are published on my blog over on my website, if you wanted to check them out.

During September, it was pretty much non-stop wedding stuff for the first two weeks, and then honeymooning for the second two. One thing I am rather proud of (if you don't mind me getting personal and female for a second): a spell I cast during the August full moon to ensure that the wedding week and honeymoon wouldn't be interrupted by my rather painful and exhausting "that time of the month" turned out to be an astounding success. Though I was on a rhythm that put the worst of it right smack on our wedding day itself, I was able to move things forward more than a week, leaving me feeling rested and well for the week leading up to the wedding and for the two weeks after while Jeff and I were out west camping. I rarely do any kind of spellwork with such mundane, physical ends in mind. Most of my spellwork (which honestly I don't do much of in any case) is focused on inner emotional or psychological work, magic as "a willed change in consciousness." But this was one of those rare times when I had no real recourse to mundane, non-occult means of bringing about the desired outcome, which is the only time I feel like magic directed towards mundane goals is really called for. So I was particularly pleased at how well the spell worked - accurate to the very day. Not bad for someone rather out of practice!

Unfortunately, Jeff and I hadn't bothered to do any spellwork regarding weather for the wedding day (another use of magic that I feel less than enthusiastic about, especially since Jeff's ex-wife had a reputation for brazenly trying to manipulate the weather on a regular basis). We had a gorgeous week at the beach - sunny and warm and perfect beach weather - but the day of the wedding itself was gray and blustery, with winds so strong that almost the entire beach was covered by water (though usually even at high tide there was at least fifty yards of flat sand above the water's edge). Honestly, it was breathtakingly beautiful, though a bit chillier than we'd expected. Still, the rain held off the entire day (finally starting not thirty seconds after Jeff and I left together at the end of the reception), so we did have our ceremony down on the beach as we'd expected, on the threshold of the three realms. We had spent time during a visit the year before petitioning the spirits of the local land for their blessing on our wedding, and we had done similar work the day right before the wedding. Our guests joked that, well, we'd asked the elements and the three realms to show up, and they showed up in force! There may be some truth to that. (Jeff's oldest daughter, Savanah, said that during our invocations to the three realms in the ceremony itself, sand crabs and sea gulls both seemed to draw in closer to the small gathering of us on the beach.) All in all, it was an intense experience, and in some ways I think the weather forced everyone to really ground in their bodies and experience the power and beauty of the natural world in a deeply visceral way... which is exactly what we wanted. (My hair is probably going to be an absolute mess in all of our wedding photos, though!)

During our honeymoon the following two weeks - which we spent out in Utah and New Mexico camping and hiking in various national parks - I spent a lot of time working through some inner blocks or issues involving my career and in particular with my writing. I plan to write up something on this experience sometime soon and share it to my Working the Three Realms blog, so if you're interested in that, you can check it out there.

Since this letter has become way too long already, though, I'll end it here for now. Looking forward to hearing from you. Hoping your autumn has been well and blessed so far! I'd love to hear how you work with Erynn's book and the Three Cauldrons has been going!

--Ali