Recently, some wonderful and fascinating discussions have been going on in the Celtic Polytheism SIG, "Hazel and Oak," focusing on Brigid of the Forge as a creatrix/star goddess. The conversation has sparked (no pun intended) the suggestion of designing a group ritual. I want to plunge in and get involved in this work, journaling some of my thoughts and potential liturgical ideas on this blog, so I thought I would just mention this as an introduction for future reference.
I'll add to this later, but for now, here is a response I posted to the forum tonight, regarding the possibility brought up by others (and echoed in my own personal ritual experiences over the summer) of amber being a "stone" sacred to Brigid.
Part of the reason I did the three gifts meditation was to prepare for my trip to Northern Ireland (for a spiritual retreat focused on peace activism and social justice), and I was hoping for some images/icons to "carry with me" to meditate on during my time there. When the shadowy, robed figure outlined against the flames of the sacred fire reached into the heart of the fire and handed to me a droplet of amber, I think I actually laughed out loud in the middle of the ritual.
It suddenly seemed so obvious to me: first and foremost, amber as a "stone" of living fire or fire-in-water, the life-blood of the tree borne of the intermingling of the underground waters drawn up from the roots and the sunlight cascading down from the sky, cupped and drunk by the leaves. The prayer I use during my flamekeeping shifts begins: "Fire and water in the earth of my body, I keep your sacred flame." Amber as the sap or resin of ancient trees seemed like the perfect symbol of this idea.
And then, of course, is the fact that amber is especially well-known for containing the preserved remains of ancient insects, some of which contain the blood/DNA of ancient animals. So in another way, amber represented the "preservation and protection of life" and the continuation of ancient traditions and primordial energies or spirits. The fact that I was going to a retreat in the land of my ancestors that was focused on peace activism seemed to align perfectly with this idea.
I have wondered if anyone else made this connection to amber. While I was on the retreat, just after I'd found the amber sun amulet at the farmer's market, I had a discussion with someone at the retreat who was a former Pagan — he pointed out that amber and jet was a common combination for jewelry (especially among Wiccans, I think, if I'm remembering correctly what he said). But he said that amber was mostly associated with the God rather than the Goddess, being more "active/yang" and masculine. This deflated me a bit and so I kept my musings about any possible Brigid-amber connection to myself. So it's been wonderful for me to see others validating that connection and sharing some of their own thoughts!
And in keeping with the themes of fire-on-water and creation, I suddenly see amazing connections to the very first of the Rosary Poems I wrote back in college (of which, at the time, my advisor said, "Some poems just show up whole and perfect the way they are, like a gift"):
Annunciation
The light shines in the darkness,
and the darkness has not overcome it. JOHN 1:5
Her yes becomes flesh
in flesh, white-winged fire swept
along sweat as if over the agitation
of waves, sharp spine of sunlight
in a slow serpentine across
the waters of her body —
there is no rushing it, no cascade
into the long cry of rising — only
a breath, a word, and the pouring
in of everything, even God.
More thoughts on all of this when I'm a bit more "together" and coherent.
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